Comparative characteristics of Chatsky and Molchalin (based on A. Griboyedov's comedy "Woe from Wit"). Chatsky and Molchalin. Comparative characteristics of the heroes of the comedy A. S. Griboyedov “Woe from Wit Comparison of the image of Chatsky and Silent

Comparison of Chatsky and Molchalin in the work "Woe from Wit"

Comedy A.S. Griboyedov "Woe from Wit" belongs to the best works of Russian literature. In it, the writer reflected his time, the problems of the era, and also showed his attitude towards them.

In this work, in the face of the protagonist Alexander Andreyevich Chatsky, a “new man” is depicted, which is filled with lofty ideas. Chatsky protests against all the old orders that existed then in Moscow. The hero of the comedy fights for "new" laws: freedom, mind, culture, patriotism. This is a person with a different mindset and soul, a different view of the world and people.

Arriving at Famusov's house, Chatsky dreams of the daughter of this rich gentleman - Sophia. He is in love with a girl and hopes that Sophia loves him. But in the house of an old friend of his father, only disappointments and blows await the hero. First, it turns out that Famusov's daughter loves another. Secondly, that the people in this gentleman's house are strangers to the hero. He cannot agree with their views on life.

Chatsky is sure that everything changed in his time:

No, today the world is not like that.

Everyone breathes freely

And not in a hurry to fit into the regiment of jesters.

Chatsky believes that education is necessary for every person. The hero himself spent a long time abroad, received a good education. The old society, headed by Famusov, believes that scholarship is the cause of all troubles. Education can even drive you crazy. Therefore, the Famus society so easily believes the rumor about the madness of the hero at the end of the comedy.

Alexander Andreyevich Chatsky is a patriot of Russia. At a ball in Famusov's house, he saw how all the guests kowtow before the "Frenchman from Bordeaux" just because he was a foreigner. This caused a wave of indignation in the hero. He fights for everything Russian in the Russian country. Chatsky dreams that people are proud of their homeland, they speak Russian.

The hero cannot understand how some people can rule over others in his country. He does not accept slavery with all his soul. Chatsky fights for the abolition of serfdom.

In a word, Alexander Andreevich Chatsky wants to change his life, to live better, more honestly, more justly.

In order to more clearly show the character of Chatsky, his antipode, Molchalin, is also drawn in the comedy. This person is very resourceful, able to find an approach to any influential person.

Molchalin's worldview, his life position in no way fits into the moral code of life. He is one of those who serve the rank, not the cause. Molchalin is sure that this form of social relations is the only true one. He always ends up in the right place at the right time and is indispensable in the Famus house:

There the pug will stroke in time,

Here at the right time the card will be rubbed ...

In addition, this is a person who is ready to endure any humiliation in order to achieve power and wealth. It is these perspectives that force the hero to turn his attention to Sophia. Molchalin is trying to evoke feelings for the girl, but his sympathy is false. If Sophia's father was not Famusov, she would be indifferent to him. And if instead of Sophia there was a more mediocre girl, but the daughter of an influential person, Molchalin would still portray love.

Another fact is also surprising: Molchalin's remarks are short, concise, which indicates his desire to appear meek and compliant:

In my summers must not dare

Have your own opinion.

The only person who sees the true nature of Molchalin is Chatsky. With all his being he denies such people as Aleksey Stepanych. Chatsky sarcastically tells Sophia about the true state of affairs:

You will make peace with him, according to mature reflection.

To destroy yourself, and for what!

Think you can always

Protect and swaddle, and send for business.

Husband-boy, husband-servant, from the wife's pages -

The lofty ideal of all Moscow men.

Chatsky gives an exact definition of Molchalin and his ilk: "... not in war, but in peace, they took it with their foreheads, knocked on the floor without sparing." The main character sees the main problem of Molchalin - his inability to be sincere due to excessive selfishness and the desire to benefit from everything.

Thus, Chatsky and Molchalin are completely different people who, it would seem, belong to the same generation. Both of them are young, live at the same time. But how different are their natures! If Chatsky is a progressive person, filled with the ideas of the "new time", then Molchalin is a product of the "Famus Moscow", the successor of their ideas.

In his work, Griboedov shows that, although outwardly the victory remained with the philosophy of life of Molchalin, the future is undoubtedly with Chatsky and his supporters, whose number is increasing every day.

(379 words)

In his comedy "Woe from Wit" A.S. Griboedov depicted the clash of two different worldviews, the struggle between conservatism and the desire for freedom. The spokesman for the first side is the Moscow “famus” high society, in which Alexei Molchalin rotates, and on the other side of the barricades is Alexander Chatsky, alone in his convictions.

According to external signs, Chatsky and Molchalin are practically indistinguishable. Young people, nobles, are smart, educated, intelligent. But that's where the similarities end. Chatsky is a maximalist and a dreamer; for many years he traveled the world, expanding his horizons. Returning to Russia, he clearly sees all its shortcomings and problems. Bribery, nepotism and careerism, which struck the whole society, cause genuine disgust in it. Being confident in his abilities, he believes that he is able to stir up this swamp, and enters into a tough confrontation, first with Famusov, and then with all his entourage.

Molchalin is not like that at all, he is guided only by the desire to rise above those around him, and on this path the hero does not stop at nothing. If Chatsky is trying to change, cleanse the system, his counterpart uses the vices and shortcomings of society to his advantage. Having suppressed his individuality, he successfully joined the high society, where he flatters and sucks up to those in power. When Alexander smashes his opponents to smithereens with angry monologues, Alexei keeps his thoughts to himself and completely obeys public opinion. As a result, the Moscow nobility rejected the noble but alien educator, christening him crazy, while the vile but seductive sycophant was treated kindly by her in every possible way.

The difference between them becomes even more obvious during their struggle for the heart of Sofia Famusova. Chatsky sees in Sophia an ideal, the love of his life, and in this love he is blind. Until the very end, he could not understand that his beloved had long been part of the "famus" society. With his impudent, caustic comments about Moscow life and its customs, Alexander sets the girl against himself. In the end, she shames and rejects him. Another thing is Molchalin, who, with his courtesy and feigned modesty, bewitched Sofya Pavlovna, who in her imagination turned mediocrity into a hero of romance novels. For Alexei, an affair with the boss's daughter is just another way to climb higher up the social ladder. One cold calculation dominates in his head. Fortunately, although our hero defeated his opponent, he himself was exposed and rejected.

As a result of the struggle, Chatsky suffered a complete defeat, but did not break down and remained true to his convictions. So Griboyedov expressed the hope that someday the Chatskys would defeat the Molchalins.

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The play "Woe from Wit" is built on a conflict both personal and public. The social conflict lies in the fact that the main character does not agree in his views on life with society. The personal problem of the hero is unrequited love. He comes from abroad in the hope of seeing his beloved and hopes for reciprocity. But, unfortunately, another person has already taken his place.

Chatsky and Molchalin live in the same city, in the same country, they are of the same age and seem to be similar in many ways (after all, the place of residence and society affect a person). But it's not. These two heroes are as different as, for example, fire and water. Chatsky is "smart, truthful, eloquent." Molchalin is his complete opposite. He is a hypocrite and a sycophant. In Famus society there are no people to whom he would not suck up. Molchalin will do everything to earn a good reputation. Chatsky characterizes this hero well and briefly:

What am I, Molchalin stupider? Where is he, by the way?

Have you yet broken the silence of the press?

For Molchalin himself, his surname speaks:

And yet, he will reach certain degrees,

After all, today they love the dumb.

Molchalin loves "moderation and accuracy" in everything. He is very accommodating not only with Famusov's entourage, but also with Sophia herself. Against its background, it looks very colorless. Everything that Sophia asks, he, like a faithful servant, fulfills.

Chatsky very often speaks about Molchalin, even in his presence. The main character does not agree with everything that Molchalin does. Alexander Andreevich says about this:

Molchalin! - Who else will settle everything so peacefully!

There the pug will stroke in time,

Zagoretsky will not die in it!..

Chatsky advocates publicity, not silence. He refuses to echo the opinion of the old generation. Chatsky acts as a representative of the future Russia. Molchalin is just one of the representatives of the Famus society. His commandments: “first, to please all people without exception” and “in my years, one should not dare to have one’s own judgments.”

Chatsky is in love with Sophia, but, unfortunately, you cannot return the past. But Chatsky, unlike Molchalin, loves disinterestedly and sincerely.

The attitude to business and to the service of the two heroes is also different. Chatsky demands not to mix "fun or tomfoolery with business." He will never bow before the people of the old order: "I would be glad to serve - it is sickening to serve."

Molchalin, following his unchanging traditions, bows to his elders, no matter what they say. Of course, there is no way to do without sycophancy. He has no thoughts of his own, neither in business, nor in society, nor in love. He is called to obey others. Chatsky says:

Ranks are given by people;

And people can be deceived.

Chatsky believes that he also occupies an undeserved place in the service.

But no matter how many shortcomings and virtues there are in these two people, the Chatskys and the silent ones will never be translated into society. There are people who have their own opinion, but, unfortunately, there are people who obey others all their lives.

Chatsky and Molchalin are the heroes of Griboedov's comedy “Woe from Wit. They are absolutely different both in character, and in worldview, and in position in society. Molchalin is a typical representative of the Famus era, the personification of servility, lies, flattery, selfishness, self-humiliation for selfish purposes. Chatsky is absolutely opposite to Molchalin. Many aspects of Griboyedov's soul were reflected in the image of Chatsky. He is a true and passionate patriot.

“He does not serve, that is, he does not find any benefit in that,

But I would like, I would be businesslike,

It's a pity, it's a pity, he's small with a head.

And he writes and translates well.”

Molchalin is by nature quiet and faceless. The main task in life is to make a career and get a high rank:

And yet, he will reach the known degrees,

After all, now they love the dumb ...

For Molchalin, there are no concepts of honor and pride:

In my summer should not dare,

Have your own opinion.

The only talent that Griboyedov endowed him with is moderation and accuracy. Molchalin is two-faced.

Chatsky despises and condemns the "past century". He is sure that the current century will justify his hopes and will change, shake, stir up the dormant society. Chatsky can be considered as a person of the Decembrist warehouse:

“Who serves the cause, not the persons ...”, “I would be glad to serve, it’s sickening to serve.”

Chatsky is lonely, he has no friends. The person he loves treats him with indifference. Chatsky's communication with people is built on disputes, conflicts, conversations or monologues, addressed not so much to the interlocutor, but to the whole society.

In the comedy Woe from Wit, the author contrasts Chatsky and Molchalin with each other in order to most clearly reveal their characters. Griboyedov, presents us with two sciences of life for discussion: the present century and the past century, although he himself supports the views of Chatsky.