Is it possible to call Savely a people's intercessor why. The images of people's intercessors in the poem "To whom it is good to live in Rus'" by Nekrasov - an essay. Essay on literature on the topic: Images of people's intercessors in the poem by N. A. Nekrasov “Who should live well in Rus'”
At the time when the poem “To whom it is good to live in Rus'” was created, the country had not quite simple times. Nekrasov wanted to single out people's intercessors who could represent the interests of the peasants. In the poem, the intercessors of the people are Yermil Girin, Savely, Grisha Dobrosklonov, and to some extent these qualities were possessed by Yakim Nag. The people's defender sympathizes with the peasants and tries in every possible way to help the people in action.
Ermil Girin can rightfully be considered a people's protector, he is a very honest and brave person. Nekrasov invested many good human qualities in Girin. Yermil is a true protector of the people, who proves by his actions and deeds that he is worthy to claim this role.
When Ermil Girin wanted to help the peasants defend the mill, which was important for everyone, he was able to do it. The only thing he did not have at that moment the money to pay for it, and asked for help from the peasants. The peasants were able to collect the necessary amount for him and were ready to donate their last pennies, because they sincerely believed in the good intentions of Yermila. When Girin had money, he distributed debts to everyone, and when he had extra ones and he still didn’t get from people whose they were, he didn’t take them for himself, but gave them to the blind.
Ermil Girin was a very honest person and that is why he deserved the recognition of the people. People could always turn to Kirin for advice and get good advice. The only time he sinned, and he had to suffer for a long time with remorse, which almost drove him to suicide. He saved his brother from the army and another person had to go there, but Kirin repented before the people in time and corrected the mistake. For Girin, it was important that people trust him, and he really liked helping the people.
Grisha Dobrosklonov was also a people's protector, and he liked to help people. Dobrosklonov did everything possible to somehow make life easier for the peasants. The young guy wants to go to study in Moscow, and while he is in the countryside, he helps the peasants in every possible way to explain the laws for the peasants. Dobrosklonov and his brother help the peasants understand the new laws and not miss anything. Dobroskolonov is a revolutionary propagandist and tries his best to be an example for others.
Nikolai Alekseevich Nekrasov wanted to show the reader with his poem that at all times there were people who could lead uprisings against injustice. Grisha Dobrosklonov and Yermil Girin did a wonderful job, for which they received human recognition in return.
Composition People's defenders Girin and Dobrosklonov
One of the most honorable places in the series of everything created by A.N. Nekrasov, belongs to the poem "To whom in Rus' it is good to live." During the period of time when the work was created, the Russian empire was going through difficult times. In the socio-political life of the state, a protest was brewing, the degree of the boiling point was rising. The progressive movement, represented by the best representatives of the intelligentsia, supported everything that was most progressive. The movement of "populists" was including.
The fate of the people worried the progressive people of that generation. It is not enough for public defenders to simply pity and sympathize with the disadvantaged. Their worldview is confirmed by good deeds and selfless deeds.
The plot of the work describes the journey of peasant peasants. Seven seekers of truth set off on a long journey through their native land. Their goal was to find out for certain whether there are happy people somewhere on their native side and what they look like.
Wandering around the world, wandering comrades discovered the defenders of the common people in the person of Ermil Girin and Grisha Dobrosklonov. The writer has invested the best human qualities in these brave and disinterested people. Standing up for ordinary people, Jirin managed to keep the mill from being sold. This act of his saved many peasants from starvation. Having won the auction, Yermil could not collect the necessary amount to repay the bail. And then ordinary peasants came to his aid. They collected the entire amount, collecting it by a penny. One and only ruble, which did not find its use, was given to the blind. By this act, Jirin confirms his honesty, decency and complete disinterestedness. He helped people without pursuing any personal goal.
There was a case in the life of Yermila when he sinned against his conscience. Then he helped his brother avoid military service. Instead of his brother, another person was shaved into the soldiers. And only sincere repentance removed this burden from the soul of Girin.
One of the young guardians for the people is Grisha Dobrosklonov. From his youth, he set himself the goal of protecting his people. He has a lofty goal - to get a decent education in the capital. In the meantime, he lives at home, helping the neighboring peasants completely disinterestedly. Someone must explain to the illiterate, homespun peasants the essence of the laws and regulations that gave them freedom from serfdom.
Such, according to Nekrasov, should be the intercessors of the people. They must become freedom fighters, propagandists among the people. Their destiny is to bring to the people everything that is most advanced and progressive.
Some interesting essays
- Analysis of the fairy tale by Perro Riquet with a tuft
The fairy tale "Rike with a tuft" is included in the collection "Tales of Mother Goose". Charles Perrault did not use a folklore plot to write this work. The story is based on the story
- Stepdaughter in the fairy tale 12 months of Marshak essay (characteristic and image)
The famous Russian writer, poet, playwright, translator, screenwriter - Samuil Yakovlevich Marshak wrote a wonderful winter fairy tale based on the Slovak fairy tale. The fairy tale play has become incredibly popular and loved among children and adults.
- Composition Examples of a feat from life
Achievement is a very deep word that hides so much in itself. For ordinary civilians, it is not entirely clear. However, military personnel and rescuers know his price. Since daily we face danger, very often face to face with death
- Tvіr razdum Helpful friend
Friendship is not a part of the life of a skin person. Maybe, you don’t have a person, as friends are not small.
May the skin of a person be rich: mothers have a lot of pennies, expensive speeches. Ale, it’s not for us to think about it, that financial wealth is not the worst in life and there is no need to forget about such a term as spiritual wealth
"People's defenders": Yakim Nagoi and Ermil Girin. Nikolai Alekseevich Nekrasov entered Russian poetry as a "people's mourner". The folk poem became one of the central ones in his work. But the poet was never a simple everyday writer; as an artist, he was primarily concerned with the drama of the people.
In the poem “To whom it is good to live in Rus'”, the author himself appeared as a people’s “intercessor”, who not only expressed his attitude towards the people by the fact of creating this work, but was able to understand his soul, truly reveal his character.
The theme of popular intercession is widely represented in the poem. Protector is one of her keywords. The people's protector is one who not only pities, sympathizes with the peasants, but serves the people, expresses their interests, confirming this with actions and deeds. The image of such a person is not the only one in the poem. His features were refracted in Yermil Girin, Savely, Grisha Dobrosklonov, and partly in Yakim Nagoy.
So, Girin acted as a real defender of worldly interests: he defended the mill, which was needed by everyone. He sincerely, with pure thoughts, turned to the people for help, and people collected money for him, completely trusting and not sparing the last penny. Then Yermil paid off everyone. His honesty and disinterestedness are evidenced by the fact that he did not appropriate the “extra ruble” that he had left, but, not finding the owner, gave the money to the blind.
How did Jirin win the honor and respect of almost the entire district? The answer is short: only "truth". People were drawn to him even when Yermil held the positions of clerk and steward. He was “loved by all the people” because one could always turn to him for help and advice. And Yermil never demanded a reward:
Where there is enough strength - will help out,
Don't ask for gratitude
And give so will not take!
Only once there was a case when the hero, as they say, “disguised his soul”: he “shielded” his brother from the recruitment, instead of whom another person had to go to the soldiers. The realization that he acted dishonestly, unfairly, leads Girin almost to suicide. And only repentance in front of all the people frees him from the pangs of conscience. The story about Yermil Girin suddenly ends, and we learn that he nevertheless suffered for the cause of the people, he was put in prison.
It is impossible not to mention one more folk hero - Yakim Nagogo. It would seem that there is nothing unusual in his fate: once he lived in St. Petersburg, because of a lawsuit with a merchant he ended up in prison.
Then he returned to his homeland and became a plowman. Better than Nekrasov himself not to imagine this image, which has become a generalized image of the Russian peasant:
Chest sunken as if depressed
Stomach; at the eyes, at the mouth
Bends like cracks
On dry ground...
But in the eyes of people, Yakim was a special person: during a fire, he rushed to save not money, but pictures that he lovingly collected for his son and looked at them spellbound himself. Talking about this peculiar folk "collector", Nekrasov also opens a page in the life of a peasant, in which not only work and "drinking" could be the main ones.
The image of the people's intercessor was vividly embodied in Savely, the Holy Russian hero. Already in this definition there is a meaning: the heroes in the epics have always been the protectors of the Russian land. Savely has powerful physical strength. But Nekrasov shows that the heroism of the Korez peasant is not only based on this - Savely is characterized by will, patience, perseverance, self-esteem. This hero is a rebel, he is capable of protest. However, his “intercession” was expressed not only in the fact that he delivered Korezhina from the German, who tortured the peasants with requisitions. Saveliy is also a kind of folk philosopher, an ascetic. His religiosity, ability to repent are symbols of high national morality. Savely's main prayer is for the people:
For all the terrible, Russian
Peasantry I pray!
Grisha Dobrosklonov in the poem is also a people's intercessor. Even as a child, he was imbued with acute pity and love for the entire “Vakhlachin”. Although Nekrasov does not speak directly, it seems that "intercession" will be effective, he will really be able to change the life of the people. Before Grisha, the road is open, along which only strong souls go,
loving,
To fight, to work
For the bypassed
For the oppressed.
This hero is marked by the "seal of God's gift." According to Nekrasov, he is able to suffer, to sacrifice his life for the people.
Thus, the people's intercessor in the poem is presented as a man of exceptional destiny. This is an ascetic, that is, in my opinion, carrying effective good, and a righteous man. He is necessarily a native of the people, he knows the life of the peasants to the smallest detail. The person who was chosen as the “protector” is smart, conscientious, mental inner work is constantly going on in him. And most importantly, he is able to understand all the complexity, inconsistency of the peasant's soul and live a clean, simple life together with his people.
The poem "To whom it is good to live in Rus'" was created in the mid-70s, during a new democratic upsurge, when Russia was on the verge of a revolution. The Narodniks, who preached revolutionary ideas, pinned all their hopes on the peasantry. With the aim of revolutionary propaganda, a mass movement of the intelligentsia into the people began. However, "going to the people" was not successful. The peasant masses remained indifferent to the revolutionary preaching of the Narodniks. The question of how to instill revolutionary consciousness among the masses, direct them to the path of active struggle, is especially acute in the current situation. In the populist environment at that time there were disputes about the forms and methods of propaganda in the countryside. In the image of Grisha Dobrosklonov, the author is also included in this dispute. Nekrasov did not doubt the need for a lively connection between the intelligentsia and the people and the effectiveness of revolutionary propaganda among the peasants even when "going to the people" failed. Such a fighter-agitator who goes along with the people, influencing the consciousness of the peasantry, is Grisha Dobrosklonov. He is the son of a deacon who lived "poorer than the last poor peasant", and "an unrequited laborer", who salted her bread with tears. Hungry childhood and harsh youth brought him closer to the people, determined the life path of Gregory.
... about fifteen
Gregory already knew for sure
What will live for happiness
Wretched and dark
native corner.
In many of his character traits, Grisha resembles Dobrolyubov. Like Dobrolyubov, Dobrosklonov is a fighter for peasant interests, for all the "offended" and "humiliated". He wants to be the first there, "... where it is difficult to breathe, where grief is heard." He does not need wealth and is alien to concerns about personal well-being. The Nekrasov revolutionary is preparing to give his life for “so that ... every peasant lives freely and cheerfully in all of holy Rus'!”.
Gregory is not alone. Hundreds of people like him have already come out on the “honest” paths. Like all revolutionaries
Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.
But Gregory is not afraid of the upcoming trials, because he believes in the triumph of the cause to which he devoted his whole life. He sees that the people of many millions themselves are awakening to struggle.
The army rises
innumerable,
The strength will affect her
Invincible!
This thought fills his soul with joy and confidence in victory. The poem shows what a strong effect the words of Gregory have on the Vakhlak peasants and on the seven wanderers, what they infect with faith in the future, in happiness for all of Rus'.
Grigory Dobrosklonov - the future leader of the peasantry, the spokesman for his anger and reason. His path is hard, but also glorious, “only strong, loving souls” enter it, true happiness awaits a person, because the greatest happiness, according to Nekrasov, is in the struggle for the freedom of the oppressed. To the main question: “Who is it good to live in Rus'?” - Nekrasov answers: fighters for the happiness of the people. This is the meaning of the poem.
Would our wanderers be under their native roof,
If only they could know what happened to Grisha.
He heard immense strength in his chest,
Gracious sounds delighted his ears,
Sounds of the radiant hymn of the noble -
He sang the embodiment of the happiness of the people.
The poet connects the fate of the people with the successful connection of the peasantry and the intelligentsia, offering his own solution to the question of how to establish contact and mutual understanding, how to eliminate the gap between them. Only the joint efforts of the revolutionaries and the people can lead the peasantry onto the broad road of freedom and happiness. In the meantime, the Russian people are only on their way to a "feast for the whole world."
Mother nature! when such people
You sometimes did not send to the world,
The field of life would have died out ...
N. A. Nekrasov. In memory of Dobrolyubov
N. A. Nekrasov’s poem “Who Lives Well in Rus'” is rightfully considered the main book of the poet, his highest achievement. And not only because we have before us an encyclopedic coverage of Russian reality, a display of representatives of almost all classes of society, typical of a turning point in the history of the country, illuminated by the poetic genius of Nekrasov. The work is multilayered and multifaceted. The poet created his main book for the people and in the name of the people, expressing their cherished dreams and aspirations. “To whom in Rus' it is good to live” sounds like an indictment against the modern state system for the poet.
At the same time, the poem is a hymn to the courage and fortitude of the Russian people. Among the gallery of images of sufferers and workers, rogues and rebels, Nekrasov also shows us the people's protector - the one who, coming out of the midst of the people themselves, will influence their views and beliefs, will be able to lead.
This is the first image in Russian literature of a fighter who emerged from the midst of his people, flesh of his flesh. The son of a rural deacon and a seminarian, Grigory Dobrosklonov does not belong to the clergy, since in Russia since 1868 this category did not enjoy the privileges of the clergy, but lived on the fruits of their labors, that is, dragged out the meager existence of a peasant. Several times in the poem the motif of Gregory's hungry childhood, fed with bread in half with his mother's tears, is repeated several times, his "emaciated face", life in the seminary,
Where it was dark and cold
Gloomy, strict, hungry,
where they woke up before daylight and waited "eagerly for the rush," where "the housekeeper underfed the thieves."
With a heart filled with love for his own mother and gratitude for the land that has brought up, lending a helping hand in difficult times, the hero chooses his path in life. There is no calculation in it, no desire to take the “road”:
Eternal boils there
Inhuman
feud-war
For mortal blessings...
Grisha chooses the "honest road":
They walk on it
Only strong souls
loving,
To fight, to work.
For the bypassed, for the oppressed ...
This is a conscious choice from the age of fifteen, love for the motherland in his heart merged with love for a poor mother - and there is no more sincere affection, sincere patriotism, which is why the words “motherland” are so natural in his mouth. Gregory already knew for sure
To whom will he give his whole life
And for whom will he die?
Refusing personal benefits and benefits, he is going to university not for himself, not for a future career, but in order to bring more benefit to his native people.
I don't need any silver
No gold, but God forbid
So that my countrymen
And every peasant
Live freely - fun
All over holy Rus'!
How does this remind Dobrolyubov, whose last name is so easily guessed in the name of the hero, and Rakhmetov, the hero of N. G. Chernyshevsky's novel What Is To Be Done? - whose name at the time of writing the poem was on the lips of the reading public. This is what the poem says about them:
Rus' has already sent a lot
His sons, marked
The seal of the gift of God,
On honest paths
Many have mourned
(While a falling star
They're moving!).
Behind the sons of Rus', the figures of N. G. Chernyshevsky, V. G. Belinsky, T. G. Shevchenko are guessed, Nekrasov brings his hero to this cohort of fighters for the people's happiness.
No matter how dark vakhlachina,
No matter how crowded with corvee
And slavery - and she,
Blessed, put
In Grigory Dobrosklonov
Such a messenger.
Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.
It was not for nothing that Nekrasov made his hero also a poet - his comrade-in-arms in the struggle. His songs “from the heart itself” are not only evidence of a blood connection with the Russian people, spiritual unity with their world, but also an attempt to comprehend what is happening, to realize their life credo. Following the songs "Hungry" and "Salty", which recreates the gloomy, hopeless pictures of the life of the people, other lines appear that mark fundamental changes in society, the growth of the self-consciousness of the people:
Enough! Finished with the last calculation.
Done with sir!
The Russian people gather with strength
And learning to be a citizen...
Developing the theme of the growth of popular indignation, of the formation of a citizen, Grigory Dobrosklonov composes his main song - "Rus".
He sings about “a free heart saved in slavery”, about the mighty strength of the people, creating a vivid and unique metaphor showing the growth of popular indignation, a revolutionary upsurge:
Rus' does not stir
Rus' is dead!
And lit up in it
Spark hidden -
We got up - unwary,
Came out - uninvited,
Live by the grain
The mountains have been applied!
Rat rises -
innumerable,
The strength will affect her
Invincible!
He, the only one among the heroes of the poem, Nekrasov considers happy, because, according to the poet-fighter, only a fighter for the people's cause is happy. Nekrasov ends the story about Grisha on an optimistic note, endowing the hero with invincible strength and, most importantly, faith in a bright future, readiness and desire to give his life for his homeland:
He heard immense sounds in his chest,
Gracious sounds delighted his ears,
Radiant sounds of the noble hymn -
He sang the embodiment of the happiness of the people! ..
Nekrasov, in the work “To whom it is good to live in Rus',” tried to state everything that he knows about the people. Of course, the writer could not help but turn to the topic of people's intercessors. Let's try to identify what the defenders of the people appear in the poem by analyzing the image of Saveliy, the Holy Russian hero.
Travelers learn about Savelia from the story of the "happy" Matrena Timofeevna Korchagina. Savely is the father of her father-in-law. He lived a long life and, as Matryona said, "he was also lucky."
In his youth, Savely, along with other peasants, endured the cruel bullying of the landowner, who "ruined the people to the bone." But the man was freedom-loving, so he revolted against the German manager: “And it bends, but it doesn’t break, / It doesn’t break, it doesn’t fall ../ Isn’t it a hero? / But soon the peasant's patience came to an end. The men buried the German alive in a hole which he ordered them to dig. For this crime, Savely and his accomplices were exiled to hard labor. But even twenty years of “strict penal servitude” did not break Savely, “branded, but not a slave,” he said. Already at home, another misfortune occurs: Savely overlooked his great-grandson Demushka, and the pigs ate the boy. The old man goes to the monastery. Nekrasov displays in Savelia the hidden potential of the Russian people. High moral qualities, love of freedom and pride show that the peasants are capable of revolution. But people have so far decided only on minor riots, and then after many years of patience.
Nekrasov emphasizes in his works that the people themselves are often to blame for all the troubles, because they have come to terms with the current situation and do not raise uprisings. In the poem “To whom it is good to live in Rus'”, the image of Savely is the embodiment of hidden power, unrealized people's potential.
Updated: 2017-04-14
Attention!
Thank you for your attention.
If you notice an error or typo, highlight the text and press Ctrl+Enter.
Thus, you will provide invaluable benefit to the project and other readers.