Yakim naked is all about him. An essay based on a work on the topic: Ermil Girin and Yakim Nagoi (based on the poem by N. A. Nekrasov “Who should live well in Rus'”). The spiritual needs of man are indestructible

Portrait of Yakim Nagoi - a poor peasant. Just like the seven wanderers, it is a collective image of a Russian peasant. The description of Yakima's appearance cannot but arouse pity. He has a "sunken chest" and a "depressed" belly, while his hair resembles sand. At the same time, the description of the hero’s appearance reveals the other side of his image - this is a man inextricably linked with the earth, to such an extent that he himself began to resemble “a clod of earth”, a “layer cut off by a plow” "In the village of Bosovo, Yakim Nagoy lives, He works to death, drinks half to death!"

History of Yakim Nagogo. His troubles and tribulations. The life story of Yakim Nagogo is very simple and tragic. He once lived in St. Petersburg, but went bankrupt, ended up in prison. After that, he returned to the village, to his homeland, and set about inhumanly hard, exhausting work. “Since then, for thirty years, it has been roasting On a strip under the sun, Under a harrow, it is saved From frequent rain, It lives, fiddling with a plow, And death will come to Yakimushka. How does a lump of earth fall off, What dried up on a plow ... "

How does the hero talk about life, what does he accept and what does he deny in the peasant way of life? Yakim understands that the peasantry is a great force; he is proud of his belonging to it. He knows what the strength and weakness of the “peasant soul” is. Yakim refutes the opinion that the peasant is poor because he drinks. And the peasants agree with him: “We drink, so we feel the power!”

The moral qualities of the hero Nekrasov creates in Yakima Nagom a realistic portrait of a working peasant. ❖ Yakim sees social injustice towards the people ❖ He shows the manifestation of spiritual requests. “Spiritual bread is higher than earthly bread”

Idea of ​​happiness 1. Yakim appears to us not as a simple peasant. Despite the hard labor, he did not harden his soul, he knows how to appreciate the beautiful. So, he collected various pictures for his son, "hung them on the walls, and he liked to look at them himself." When a fire started in the village, and Yakim's hut caught fire, he rushed to save not hidden money, but his favorite pictures. In his life, the main thing is not only work and drinking, but also the contemplation of beauty. 2. Because of the heavy peasant share, he began to drink, alcohol helps him to forget. “Great sadness will come, So let's stop drinking! . . Work would not have failed, Trouble would not have overcome, Hops would not have overcome us!

Why are the wanderers happy? they did not recognize the hero. Because Yakim Nagoi worked all the time, worked to the point of wear and tear and constantly endured all the punishment, and when he did not work, then he drank. So they gave him vodka not because they recognized him as happy, but rather because they were surprised that this exhausted, exhausted man, during a fire, rushed to save not his own, albeit small, savings, but the pictures that he bought son: “There was a case with him: he bought pictures for his son, He hung them on the walls And he himself, no less than a boy, liked to look at them. God's disgrace came, The village caught fire - And Yakimushka had accumulated thirty-five Tselkovs for a whole century. Hurry to take a ruble, And he first began to tear pictures from the wall; His wife, meanwhile, was fiddling with icons, And then the hut collapsed - Yakim so blundered! Merged into a lump of coins, For that lump they give him Eleven rubles. . . "Oh brother Yakim! The pictures cost a lot! But he hung them in a new hut, I suppose?"

“To whom it is good to live in Rus'” is one of the most famous works of N.A. Nekrasov. In the poem, the writer managed to reflect all the hardships and torments that the Russian people endure. Characterization of heroes is especially significant in this context. “Who should live well in Rus'” is a work rich in bright, expressive and original characters, which we will consider in the article.

Prologue Meaning

A special role for understanding the work is played by the beginning of the poem "To whom in Rus' it is good to live." The prologue is reminiscent of a fairy-tale opening of the type "In a certain kingdom":

In what year - count

In what land - guess ...

Further, it is told about the peasants who came from different villages (Neelova, Zaplatova, etc.). All names and names are speaking, Nekrasov gives a clear description of places and heroes with them. In the prologue, the journey of men begins. This is where the fabulous elements in the text end, the reader is introduced to the real world.

List of heroes

All the heroes of the poem can be conditionally divided into four groups. The first group consists of the main characters who set off for happiness:

• Demyan;
• Novel;
• Prov;
• Groin;
• Ivan and Mitrodor Gubin;
• Luke.

Then come the landowners: Obolt-Obolduev; Glukhovskaya; Utyatin; Shalashnikov; Peremetiev.

Serfs and peasants met by travelers: Yakim Nagoi, Yegor Shutov, Ermil Girin, Sidor, Ipat, Vlas, Klim, Gleb, Yakov, Agap, Proshka, Savely, Matrena.

And heroes that do not belong to the main groups: Vogel, Altynnikov, Grisha.

Now consider the key characters of the poem.

Dobrosklonov Grisha

Grisha Dobrosklonov appears in the episode "A Feast for the Whole World", the entire epilogue of the work is devoted to this character. He himself is a seminarian, the son of a deacon from the village of Bolshie Vakhlaki. Grisha's family lives very poorly, only thanks to the generosity of the peasants it was possible to raise him and his brother Savva to their feet. Their mother, a laborer, died early from overwork. For Grisha, her image merged with the image of the homeland: "With love for the poor mother, love for all Vakhlachin."

Being still a fifteen-year-old child, Grisha Dobrosklonov decided to devote his life to helping the people. In the future, he wants to go to Moscow to study, but for now, together with his brother, he helps the peasants as best he can: he works with them, explains new laws, reads documents to them, writes letters for them. Grisha composes songs that reflect observations of the poverty and suffering of the people, discussions about the future of Russia. The appearance of this character enhances the lyricism of the poem. Nekrasov's attitude to his hero is unambiguously positive, the writer sees in him a revolutionary from the people who should become an example for the upper strata of society. Grisha voices the thoughts and position of Nekrasov himself, the solution of social and moral problems. N.A. is considered the prototype of this character. Dobrolyubova.

Ipat

Ipat is a “sensitive slave”, as Nekrasov calls him, and in this description one can hear the irony of the poet. This character also causes laughter among wanderers when they learn about his life. Ipat is a grotesque character, he became the embodiment of a faithful lackey, a lord's serf who remained faithful to his master even after the abolition of serfdom. He is proud and considers it a great blessing for himself how the master bathed him in the hole, harnessed him to the cart, saved him from death, to which he himself condemned. Such a character cannot even evoke sympathy from Nekrasov, only laughter and contempt can be heard from the poet.

Korchagina Matrena Timofeevna

The peasant woman Matrena Timofeevna Korchagina is the heroine to whom Nekrasov devoted the entire third part of the poem. Here is how the poet describes her: “A portly woman, about thirty-eight, wide and dense. Beautiful ... big eyes ... stern and swarthy. She has a white shirt on, and a short sundress. Travelers are led to the woman by her words. Matrena agrees to tell about her life if the men help in the harvest. The title of this chapter (“Peasant Woman”) emphasizes the typical fate of Korchagina for Russian women. And the words of the author “it’s not a matter of looking for a happy woman among women” emphasize the futility of the search for wanderers.

Matrena Timofeevna Korchagina was born into a non-drinking, good family, and she lived happily there. But after marriage, she ended up "in hell": her father-in-law is a drunkard, her mother-in-law is superstitious, she had to work for her sister-in-law without straightening her back. Matryona was still lucky with her husband: he only beat her once, but all the time, except for winter, he was at work. Therefore, there was no one to intercede for the woman, the only one who tried to protect her was grandfather Savely. The woman endures the harassment of Sitnikov, who has no control, because he is the master's manager. Matryona's only consolation is her first child, Dema, but due to Savely's oversight, he dies: the boy is eaten by pigs.

Time passes, Matrena has new children, parents and grandfather Savely die of old age. The lean years become the most difficult, when the whole family has to starve. When her husband, the last intercessor, is taken to the soldiers out of turn, she goes to the city. He finds the general's house and throws himself at the feet of his wife, asking to intercede. Thanks to the help of the general's wife, Matryona and her husband return home. It was after this incident that everyone considers her lucky. But in the future, only troubles await the woman: her eldest son is already in the soldiers. Nekrasov, summing up, says that the key to female happiness has long been lost.

Agap Petrov

Agap is an intractable and stupid peasant, according to the peasants who know him. And all because Petrov did not want to put up with voluntary slavery, to which fate pushed the peasants. The only thing that could calm him down was wine.

When he was caught carrying a log from the master's forest and accused of theft, he could not stand it and told the owner everything he thought about the real state of affairs and life in Russia. Klim Lavin, not wanting to punish Agap, staged a brutal reprisal against him. And then, wanting to console him, he gives him water. But humiliation and excessive drinking lead the hero to the fact that in the morning he dies. Such is the payment of the peasants for the right to openly express their thoughts and desire to be free.

Veretennikov Pavlush

Veretennikov was met by peasants in the village of Kuzminsky, at a fair, he is a collector of folklore. Nekrasov gives a poor description of his appearance and does not talk about his origin: "What kind of title, the men did not know." However, for some reason, everyone calls him a master. necessary in order for the image of Pavlusha to be generalized. Against the background of people, Veretennikov stands out for his anxiety about the fate of the Russian people. He is not an indifferent observer, like the participants in the many inactive committees that Yakim Nagoi denounces. Nekrasov emphasizes the hero's kindness and responsiveness by the fact that his first appearance is already marked by a disinterested act: Pavlusha helps out a peasant who buys shoes for his granddaughter. Genuine concern for the people also disposes travelers to the "master".

The prototype of the image was the ethnographers-folklorists Pavel Rybnikov and Pavel Yakushkin, who participated in the democratic movement of the 60s of the XIX century. The surname belongs to the journalist P.F. Veretennikov, who visited rural fairs and published reports in Moskovskie Vedomosti.

Jacob

Jacob is a faithful serf, a former courtyard, he is described in part of the poem called "A Feast for the Whole World." The hero was faithful to the owner, endured any punishment and performed meekly even the most difficult work. This continued until the master, who liked the bride of his nephew, sent him to the recruiting service. Yakov first started drinking, but nevertheless returned to the owner. However, the man wanted revenge. Once, when he was taking Polivanov (the gentleman) to his sister, Yakov turned off the road into the Devil's ravine, unharnessed his horse and hanged himself in front of the owner, wanting to leave him alone with his conscience all night. Similar cases of revenge were indeed common among the peasants. Nekrasov took the true story he heard from A.F. as the basis of his story. Horses.

Ermila Girin

The characterization of the heroes of “Who Lives Well in Rus'” is impossible without a description of this character. It is Ermila that can be attributed to those lucky ones who were looking for travelers. A.D. became the prototype of the hero. Potanin, a peasant who manages the Orlov estate, famous for his unprecedented justice.

Jirin is revered among the peasants because of his honesty. For seven years he was burgomaster, but only once he allowed himself to abuse his power: he did not give his younger brother Mitriy to the recruits. But the unrighteous act tormented Yermila so much that he almost killed himself. The situation was saved by the intervention of the master, he restored justice, returned the peasant unfairly sent to recruits and sent Mitrius to serve, but he personally took care of him. Jirin then left the service and became a miller. When the mill that he rented was sold, Yermila won the auction, but he did not have money with him to pay the deposit. The peasant was rescued by the people: in half an hour, the peasants who remember the good collected a thousand rubles for him.

All of Girin's actions were driven by a desire for justice. Despite the fact that he lived in prosperity and had a considerable household, when a peasant revolt broke out, he did not stand aside, for which he ended up in prison.

Pop

Characterization continues. “Who in Rus' should live well” is a work rich in characters of different classes, characters and aspirations. Therefore, Nekrasov could not help but turn to the image of a clergyman. According to Luka, it is the priest who should "live cheerfully, freely in Rus'." And the first on their way, the seekers of happiness meet the village priest, who refutes the words of Luke. The priest has no happiness, wealth or peace. And getting an education is very difficult. The life of a clergyman is not at all sweet: he accompanies the dying on their last journey, blesses those who are born, and his soul aches for the suffering and tormented people.

But the people themselves do not particularly honor the priest. He and his family are constantly subject to superstition, anecdotes, obscene ridicule and songs. And all the wealth of the priests consisted of donations from parishioners, among whom were many landowners. But with the abolition, most of the rich flock dispersed around the world. In 1864, the clergy were also deprived of another source of income: the schismatics, by decree of the emperor, came under the care of the civil authorities. And with the pennies that the peasants bring, "it's hard to live."

Gavrila Afanasyevich Obolt-Obolduev

Our characterization of the heroes of “Who Lives Well in Rus'” is coming to an end, of course, we could not give a description of all the characters in the poem, but included the most important ones in the review. The last of their significant heroes was Gavrila Obolt-Obolduev, a representative of the lordly class. He is round, pot-bellied, mustachioed, ruddy, stocky, he is sixty years old. One of the famous ancestors of Gavrila Afanasyevich is a Tatar who entertained the Empress with wild animals, stole from the treasury and plotted to set fire to Moscow. Obolt-Obolduev is proud of his ancestor. But he is sad because now he can no longer cash in on peasant labor, as before. The landowner covers up his sorrows with concern for the peasant and the fate of Russia.

This idle, ignorant and hypocritical person is convinced that the purpose of his estate is in one thing - "to live by the labor of others." Creating an image, Nekrasov does not skimp on shortcomings and endows his hero with cowardice. This feature is shown in a comic case when Obolt-Obolduev takes unarmed peasants for robbers and threatens them with a pistol. The peasants had to work hard to dissuade the former owner.

Conclusion

Thus, the poem by N. A. Nekrasov is full of a number of bright, original characters, designed from all sides to reflect the position of the people in Russia, the attitude of different classes and representatives of power towards them. It is thanks to such a number of descriptions of human destinies, often based on real stories, that the work leaves no one indifferent.

Yakim Nagoy, Ermil Girin Nagoy Yakim.

"In the village of Bosov

Yakim Nagoi lives

He works to death

Drinks half to death!"

This is how the character defines himself. In the poem, he is entrusted to speak in defense of the people on behalf of the people. The image has deep folklore roots: the hero's speech isolates with paraphrased proverbs, riddles, in addition, formulas similar to those that characterize his appearance

("Hand - tree bark,

And the hair is sand"),

Meet repeatedly. For example, in the folk spiritual verse "About Egor Khorobr". The popular idea of ​​the inseparability of man and nature is rethought by Nekrasov, the unity of the worker with the earth is emphasized:

"Lives - fiddling with the plow,

And death will come to Yakimushka -

Like a clod of earth will fall off,

What dried up on the plow ... at the eyes, at the mouth

Bends like cracks

On the dried earth the neck is brown,

Like a layer cut off with a plow,

brick face.

The biography of the character is not quite typical for a peasant, rich in events:

"Yakim, poor old man,

Lived once in St. Petersburg,

Yes, he ended up in jail.

I wanted to compete with the merchant!

Like a peeled Velcro,

He returned to his home

And took up the plow"

During the fire, he lost most of his belongings, because the first thing he rushed to save the pictures that he bought for his son

("And he himself is no less than a boy,

Loved looking at them."

However, even in the new house, the hero takes up the old, buys new pictures. Countless hardships only strengthen his firm position in life. In chapter III of the first part ("Drunk Night"), Nagoi utters a monologue where his convictions are formulated very clearly: hard labor, the results of which go to three equity holders (God, the king and the lord), and sometimes they are completely destroyed by fire; disasters, poverty - all this justifies the peasant drunkenness, and it is not worth measuring the peasant by the "master's measure". Such a point of view on the problem of popular drunkenness, widely discussed in the journalism of the 1860s, is close to the revolutionary democratic one (according to N.G. Chernyshevsky and N.A. Dobrolyubov, drunkenness is a consequence of poverty). It is no coincidence that later this monologue was used by the populists in their propaganda activities, repeatedly copied and reprinted separately from the rest of the text of the poem.

Girin Ermil Ilyich (Yermila).

One of the most likely contenders for the title of lucky man. The real prototype of this character is the peasant A.D. Potanin (1797-1853), manager by proxy of the estate of Countess Orlova, which was called Odoevshchina (after the name of the former owners - the princes Odoevsky), and the peasants were baptized in Adovshchina. Potanin became famous for his extraordinary justice. Nekrasovsky Girin became known to his fellow villagers for his honesty even in those five years that he served as a clerk in the office

("A bad conscience is necessary-

Peasant from peasant

extort a penny").

Under the old prince Yurlov, he was dismissed, but then, under the young prince, he was unanimously elected mayor of Hell. During the seven years of his "reign" Girin only once grimaced:

"... from recruitment

Little brother Mitrius

He improved."

But remorse for this offense almost led him to commit suicide. Only thanks to the intervention of a strong master, it was possible to restore justice, and instead of the son of Nelila Vsasyevna, Mitriy went to serve, and "the prince himself took care of him." Girin quit, rented a windmill

"and he became thicker than before

I love all the people."

When they decided to sell the mill, Girin won the auction, but he did not have money with him to make a deposit. And then "a miracle happened": Girin was rescued by the peasants, to whom he turned for help, in half an hour he managed to collect a thousand rubles on the market square.

And a miracle happened

All over the marketplace

Every peasant has

Like the wind, half left

It turned over suddenly!

This is the first time in the poem when the world of the people, with one impulse, with one unanimous effort, triumphs over untruth:

Cunning, strong clerks,

And their world is stronger

The merchant Altynnikov is rich,

And he can't resist

Against the worldly treasury...

Girin is driven not by mercantile interest, but by a rebellious spirit:

"The mill is not dear to me,

The insult is great."

"He had everything he needed

For happiness: and peace,

And money and honor,

At the moment when the peasants start talking about him (the chapter "Happy", Girin, in connection with the peasant uprising, is in prison. The speech of the narrator, a gray-haired priest, from whom it becomes known about the arrest of the hero, is suddenly interrupted to continue the story. But after this omission is easy to guess as the cause of the rebellion, and Girin's refusal to help in its pacification.

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"Yes, a drunk turned up

Man - he is against the master

Lying on my stomach...

With such lines, one of the images of poor peasants is introduced into Nekrasov's poem - the image of Yakim Nagogo. This character, just like the seven wanderers, is a collective image of a Russian peasant, which is why the characterization of the image of Yakim Nagogoy in the poem “Who Lives Well in Rus'” is so important for a holistic understanding of the work.

To create this image, Nekrasov uses the technique of "speaking names" - Yakim bears the surname Nagoi and lives in the village of Bosov, which clearly indicates his poverty. The story of Yakim's life, as recounted by himself, is indeed not rich in joy. For a long time he lived in St. Petersburg to earn money, but then, due to a lawsuit with a merchant, he ended up in prison. “Like a sticky skinned one,” he returns to his homeland, to the hard work left behind, and for thirty years now he has been working resignedly.

The description of Yakima's appearance cannot but arouse pity. He has a "sunken chest" and a "depressed" belly, while his hair resembles sand. At the same time, in the description of the appearance of the hero, the other side of his image is manifested - this is a man inextricably linked with the earth, to such an extent that he himself began to resemble a “clod of earth”, a “layer cut off by a plow”.
Such comparisons are traditional for Russian folklore, in particular, in the verse "About Egor Khorobr" there is also a comparison of human hands with tree bark. And it is not surprising, because when creating this image, Nekrasov abundantly used folklore, saturating the character's speech with paraphrased proverbs and jokes. The Russian people are inseparable from their land and their speech - that's what becomes clear when you get to know the image of Yakim closely. At the same time, the author reflects on the fact that such a life as it is now does not bring any joy to the peasant, because he does not work for himself, but for the landowner.

The reader is presented with a man whose work has taken all his strength. There was no outlet left in his life, except for drinking. Yakim, who "works to death, / Drinks half to death! ..", does not differ in this from the rest of the peasantry. But is he to blame for this? No, and therefore Nekrasov puts into the mouth of this particular character a fiery speech-denunciation against the rooted idea of ​​the Russian peasant as a bitter drunkard.

“Crazy news, shameless, don’t spread about us!” - this is what Yakim demands from the master who has come to laugh at the peasant drunkenness. Overwork, the results of which are often taken away by the landowner or destroyed by disaster, and immeasurable grief - that, in his opinion, pushes the peasant to drunkenness. But at the same time, in his speech, there is a hope that everything will change over time: “hops will not overcome us!”. In the poem “To whom it is good to live in Rus'”, the image of Yakim does not consist of one drunkenness - here the versatility of his soul is shown. Yakim had one passion: he was very fond of popular prints that he bought for his son.
When Yakim's hut caught fire, the first thing he did was take these pictures out of the fire, and not his savings. His wife at that time was saving the icons, and all the family's money was burned - 35 rubles. This act is the best evidence of the spirituality of the Russian people, who do not put material values ​​in the first place.

Drinking makes a peasant forget at least for a while and moderate his anger, but one day "thunder will thunder" and Rus' will rise. A monologue filled with firm faith in these events, Nekrasov puts into the mouth of a drunkard, which perfectly conveys his understanding of the peasant soul and love for his people. It is not surprising that an excerpt from the poem about Yakim Nagogo enjoyed special love among the readers of “Who Lives Well in Rus'”. It was he who was quoted more than once in journalism, revolutionaries and other writers relied on him in their works, in particular, N. Chernyshevsky and N. Dobrolyubov. The image of Yakim is interesting even today, primarily due to its genuine sincerity.

slide 1

The image of the character Yakim Nagoi in the poem by A.N. Nekrasov "Who should live well in Rus'"
Performer: Pupils of the 10th grade of MBOU secondary school No. 9 Mosunova Polina Kadnikova Maria Mukhina Lada Head: Plokhotnyuk Inga Vladimirovna

slide 2

Naked Yakim is the character of the poem. Yakim Nagoi lives in the village of Bosovo, He works to death, Drinks half to death! - In the poem, he was brought to speak in defense of the people on behalf of the people.
The place of the character in the work

slide 3

The peasant is poor. After living in St. Petersburg on earnings, he decided to compete in court with a merchant and lost when he was in prison. “Like a sticky skinned one,” he returns to his homeland, to hard work. He also burned down his house from which only pictures survived.
Character characteristic

slide 4

The appearance of the hero is pathetic. He has a "sunken chest" and a "depressed" belly, while his hair resembles sand. “At the eyes, at the mouth there are bends like cracks”, “brown neck”, “brick personally” At the same time, a person appears in his image, inextricably linked with the earth, which becomes like a “clod of earth” and a “layer cut off by a plow”

slide 5

Before us appears a man who for 30 years has been busy with the fact that: “He works until he is dead, he drinks half to death!...” All the time he worked, he remained a beggar, like many peasants at that time. Yakim was an honest peasant who loved truth and honest work
The originality of the worldview

slide 6

Yakim's monologue has a great influence on readers and people of that time. His monologue is filled with a firm belief that "thunder will rumble" and Rus' will rise.

Slide 7

After all that he has experienced, Yakim has the strength to stand up for his compatriots: “Yes, there are many drunken men, but there are more sober ones, they are all great people in work and in revelry.”
Feeling area

Slide 8

Yakim had one start: he was very fond of popular prints that he bought for his son. During the fire, he rushed to sleep in the first place paintings, and his wife icons. This act testifies to the spirituality of the Russian people, which puts material values ​​in the first place.

Slide 9

In our opinion, the author treats Yakim Nagoi as a peasant very well. He presented him as a person who protected all the souls of the peasants, an unbroken person and who gave him a very interesting fate of life, unlike other peasant lives. And endowed with the most precious, this ruling of spiritual values ​​is higher than physical ones.
Author's attitude to the character

Slide 10

With the help of a portrait, we see our hero who is no different from other peasants. He works just like everyone else and gets drunk. We see him like most of the peasants.
What personality traits are revealed:

slide 11

slide 12

From the side of other people, Yakim seems incomprehensible to them, since during the fire he first of all saved not his money, but pictures. Yakim, like many people, saves what is dear to him. And the most expensive. The people who describe him consider him a "wretched" old man

slide 13

The master, who came to look at the peasants, decided to laugh at them because of their drunkenness, but Yakim demands from the master that you are the one “Crazy news, shameless, don’t spread about us!”. From the master's point of view, Yakim is a loafer who only gets drunk and who can be laughed at.

Slide 14

From his biography of the character, we learn that: Yakim, a miserable old man Once upon a time lived in St. Petersburg Yes, he ended up in prison: I thought of competing with a merchant! Like a peeled linden He returned to his homeland And took up the plow. ”From his biography, we can conclude that this peasant did not want to spend all his years in the village, he wanted a better life, but his fate was sad. Returning to his homeland, he continued to live like all peasants and continue to work and work honestly.

slide 15

Yakim, being with new people in an environment, does not constrain his fiery speeches, he says everything truthfully. From this we can conclude that in the new environment this character will not lie to please anyone. He will say what he thinks and thinks is right.

slide 16

Yakim Nagoi raises the problem of public drunkenness. He says that, that: disasters, poverty - all this justifies peasant drunkenness, and it is not worth measuring the peasant "by the master's measure." Drinking makes a man at least temporarily score and moderate his anger. Also in the poem, A.N. Nekrasov gives an image of the fact that one day Rus' will rise, since Yakim's monologue still has revolutionary manners.
Public problem and image

Slide 17

https://ru.wikisource.org/wiki/To whom_in_Russia_to live_well_(Nekrasov)/Part_one/Chapter_III._Drunk_night http://all-biography.ru/books/nekrasov/komu-na-rusi-zhit-horosho/yakim-nagoy- obraz http://www.litra.ru/composition/get/coid/00069601184864045411/woid/00075401184773069188/ http://lit-helper.com/p_Harakteristika_geroev_Komu_na_Rusi_jit-_horosho_Nekrasova_N_A http://all-biography.ru/books /nekrasov/ komu-na-rusi-zhit-horosho/obrazy-krestyan http://www.a4format.ru/pdf_files_bio2/4720a8c5.pdf http://all-biography.ru/books/nekrasov/komu-na-rusi-zhit- horosho/yakim-nagoy-obraz
Sources:

Slide 18

The work was done by 10th grade students: Mosunova Polina Kadnikova Maria Mukhina Lada